Source: www.keesz.hu ( Christian Intellectuals an Association's)

The sects' role in the liberal empire

In our public debates just the single political tendencies him clashing the debate gets into a forefront from that direction, that you are a public affair private matter the religion? The liberal trick is unambiguous. Beside mentioning the religion as a severe private matter the sects' institutional support society forming factor meant to further the consciousness mass manipulation.

What is the sect?

Bookseller addresses in a metropolitan car park:
- My lord, I sell beautiful books from the deeper understanding of the life.
- I say thank you for it, but I do not read sectarian literature.
- Are not sect, registered denomination are.
- It reports nothing yet, several sects registered denomination.
- Would he be able to determine what is the sect then?

- Sure. The sect the religious grouping that does not take a part in the theological joint committees' work, the objective is not willing to reveal his views before the publicity before a judgement.
- Indulgence, that I addressed it.
- It is okay.

The dialogues like this unfortunately not daily, the conceptual unclearness brings about the baldy booksellers' humiliating comments many times. We have to pay attention to that moment if we are looking for the sect's organizational ancient form, when Jesus his condemnation the high priest's arbitrary interrogation establishes it on his row from the master, how swore, then separating from the mass, the folk is informed about the high priest judgement keeping the dialogue of the interrogation secret simply carefully. The suitable effect that he is the celebrating mass is achieved with this disappointed, an heated with the impetus of a mass psychosis and let him require Jesus death with his fanaticism.

For the sect despite the dialogue the first feature of his that a community with a little staff number forms it, or that remains aloof with his teaching, with much rather, that is built on a religious image of the enemy. May not do differently, since is not easy for a religious style, avow himself a spirituality school. Onto the forming of this would be his opportunity inside the Catholic Church which a number example justifies. Indicates that it is his faith alone as soon as he sets up a separate tutorial system saviour. Teaches all this in that manner, that does not provide a speaking opportunity to the historical christianity already, himself accepting him you are religious for his listeners onto his uneducatedness, onto his superficiality, you are spiritual, he leans on his neural injuries. He managed to retrain quite a few catholics living a traditional piety merely as the member of a small church like that, that real spiritual experience given first possibly, indeed made all this on a quite easy-going access path. The mentioned evangelical example so Jesus appears as an image of the enemy for the deceived folk on the one hand, the supposed messiah of who, his prophet swore, on the other hand what for him, his own opportunity does not overlook the answer before the folk, the consequence may be passing sentence on it exclusively.

The supreme council does not provide the sign of a spark to the objectivity at the same time, does not reveal himself the dialogue, that the folk let himself be allowed to judge it: agrees with the charge of the swear. Enough have to be the high priest's authority, since the maintenance of this institutional system the primary aim. The sect differs from it from the real religion that he does not reveal it from a menial the content of his views of faith, he makes the opportunity of the evaluation arriving from outside fall through with this. All this supports the inner authoritarian system with which the sect's member is not intellectual on a basis acceptor in an authoritarian-obedient relation, but lives for his leader in internal defencelessness under his shelter. This phenomenon is condensed not once in the form of compulsive material dependence.

Sect-science

We do not have a homeland alone on the continent with his specific higher education accreditation system unfortunately. The state supervision does not hold himself into the curriculum accidental for competent one yet if the device-like conditions of the single sects' own theological schools are given onto happening insight, because he is religious from a topic being word, uniform ideological chastity prevents this. A row may be found in this manner well promoted, put an implement in institutions' case in that direction onto big authority because of this, that let factual mistakes be taught, let these spend a degree on acquiring him though, onto which the historical denominations more centuries-old, a Bible researcher's objective auxiliary sciences point it out. Since the "historical" attribute does not figure in the civil right definition of the religion, because of this sects and historical mass churches all equal before the law, this concerns the scientific life though. The parry of the mentioned insufficiencies would be important just, that you are a state institution dealing with the development of the science just with an education steady employ from historical churches like that invited, prestigious scholars, who could pass judgement on it taking a close look at a religious college's curriculum,, that from the viewpoint of fastidiousness which can be bought sincere altogether and elaborateness the respective curriculum. On the other hand from the distinctnesses of faith does not imply mistakes like that independent, onto which the archaeology, the history, the linguistics, the textual criticism points it out unambiguous. That feeling of ours arises sometimes, as if the single sects just in these mistakes, indeed it for them truth their proud isolation would be found in commitment, their identity, but the opportunity of this is warded off with exceptional smart practices in all cases when the place of placing them under an objective scale arises. Mention in this direction an example just from our domestic Catholic Church's recent past. It the szektáns formation, which is the consolidation in his years for example, the holiness doctrine tangent tévtanításai wished to prove it incessant, that from this he yet catholic, indeed he catholic really, nothing formulated one which can be attacked in his being exposed publications. True, it in these character the generality of texts and his essay character not too showed it very much, that we was the sense of their writing altogether. All this turned out when these writings received an explanation that them turning away from the faith deposit became unambiguous verbal simply.  Here penetrating an from among the diverse protective form.

Sects on the change of fortune of the eastern block

Somebody else and somebody else fell under a judgement in the various eras of the single totalitarian systems the religion. All this concerned the historical mass churches, for which he is a mystic, generally was uninterpretable and because of this political irritating was left for the materialistic power outlook. The sects appearing at this dropped the power into bigger disturbance because they appeared by then, when with the big churches already the way uniform mode turned out vivendi to work.

 The sects supported a diverse doubt in the power:
- They were with a western origin, where not the liberal, capitalist power, with much rather the legatee, on an autonomous manner working, historical piety representing some authority social yet then chipping they took shape.

- Historical traditions were not represented, they were not subjected to objects, their membership not demarcated was, this made it difficult, indeed a hypotenuse made their check impossible one.
- Their teaching brought up an of two kinds enigma: one, that dangerous it may have been potential social disruptive character, the other, that in ideological questions unanswerable was left over.

Since he is the mentioned mode the traditional churches learned the living together with the atheistic power slowly in connection with vivendi, and the appearing sects supported concern in both sides, the agreement expressing himself against them laid the foundations for it already the sects one of the ones after a political transformation, his anticlerical attacking strategy: the accentuation of the historical churches agreeing with the fallen power. This endeavour set it as an aim that he should make his followers believe it: the two have to leave together. For all this which is old, legatee and obsolete. The dying system the sects proclaimed themselves the religious pursued of the atheistic power prompt through his power trespasses opposite sects, sidling in front of the big churches dragged through the mud quasi and they made it be bustling the kind freedom of religion, which indicates the traditional religious authorities disappearing. You drive a wedge between the family members together with this, the "converted" turned gray from his parents separating a young person in faith radically, from his spouse, from his children. The family ideal was not only attacked with this, but the nation's ideal, preaching that the religion is a private matter, nothing his alley to the public life, to the politics, to a country's history. The real religion purely the case above the physical world, and if he is not like this, not real.

The sect forming the public life

The sectarian feature appears inside the frameworks of one of the historical churches even, even just the church arising from outside, easy to notice, that to full Christ he does not have many alleys. Former dogmatic theology my teacher carved it into our consciousness, that when we mention the church's four general features in the Credo: "an, saint, Catholic and apostolic", then add in ourselves an the fifth, that sounds in this manner somehow: "stylish, tasteful".  Well, we look at it being stunned the multitudinous-suggestion the broadcasting of the ceremonies of being founded giant sect, the lack of style and the collective behaviour disturbance are together on a sign where it is an arbitrary Bible interpretation. The various, discount being due to religions and fanaticized the multitude of believers' material victims support which can be held with a hand may leak into the apron of certain political strengths. At the same time from the part of the power groupings that support some religious communities like this ethical, can be presented the of conscience franchises' support. In this manner can be rejected the charge of the anti-Christian when the historical churches want to pull the soil out from under his institutions' foot, running over economic inching, into their good news equally. From all these at least strongly supposable, that the sects took shape based on a worked out strategy the western, and transferred into the eastern societies. I do not involve the genuineness of a church founder's religious fixation in a doubt, but these his use an nations and above national churches standing, by way of religious confusion disruptive, manipulating strength appearing to remarkable probable one I keep it.

András Pajor